All posts by Dee

Pastor Dee Loving‑Tackitt is a follower of Christ, devoted wife of forty‑three years, mother of three, and grandmother of five grandsons. She is the founding and Lead Pastor of The House of Prayer, a Spirit‑led ministry focused on grace, intercession, outreach, and creative discipleship. Her work includes international prayer initiatives, two national podcasts, street preaching, ministry in retirement communities, and Creative Discipling Classes for Women. She authors a daily Christian blog with an international readership. A lifelong worshiper through music, she sings with the Sweet Adelines, Hub City Harmony, and the Singing Women of Texas, West Chapter. Pastor Dee is pursuing her Doctor of Ministry in Biblical Studies at Liberty University, where she also earned her Master of Arts in Christian Ministry. She also holds a Bachelor of Music Education from West Texas A&M University.

A Symphony in Words: An Evening with the Lubbock Symphony and Maestro Cho

by Dee Ann Loving-Tackitt

The Expectation Before the First Note

Beginning with the vision cast by Maestro David Cho in his program notes, Bernie and I found ourselves leaning forward before a single note was played. He had so beautifully prepared the journey that by the time we looked up, it felt as if the entire concert hall had quietly shifted—like someone had tilted the room just enough that we were all perched on the edge of expectation, waiting for the downbeat. This concert, celebrating the 250th birthday of the United States, gathered together a rich tapestry of American sound—music filled with spirit, remembrance, and heartfelt meaning

A Journey Through American Sound

The opening half carried us through familiar melodies and historic voices. Folk tunes like “Johnny Comes Marching Home” stirred something deep and collective, while Charles Ives’ unmistakable American voice added texture and originality. And then came Scott Joplin’s “The Entertainer,” which for me was not just a performance—it was a return home. I could hear it as I once did in my mother’s piano studio, where Bach, Beethoven, Mozart, and Schumann were the steady companions of my childhood. She taught the classics faithfully—but every now and then, she allowed this lively piece to slip in. Perhaps it was because of my dad. When he sat down at that same piano, those well-trained classical keys suddenly found themselves swept into something freer. He played jazz by ear, and when he “tickled the ivories,” the music came alive in a completely different way. It felt like a parade bursting through our living room—I would almost expect to see Macy’s balloons floating overhead. That same spark flickered again as the orchestra brought Joplin to life. Gershwin’s An American in Paris followed, and somehow the sounds of Paris traveled all the way to Lubbock. The taxi horns, the carefree motion, the blending of American energy with European charm—it was all there, alive and vibrant.

Wide-Open Spaces and a Patriotic Finale

The second half opened wide with Aaron Copland, whose music seemed to stretch across vast American landscapes. You could almost see the open plains, feel the dust, and hear the joyful energy of a hoedown that resonates so naturally with West Texas. From there, the program moved into beloved works by Tchaikovsky, Lowden, and Sousa, building toward a celebratory close—complete with triumphant chimes, thunderous cannon blasts, sparkling piccolo lines, and a heartfelt recognition of our veterans. When the audience joined together in “Stars and Stripes Forever,” it wasn’t just a performance—it became a shared voice, honoring 250 years of history.

The Music Comes Alive

And yet, as magnificent as the program was, it was the movement of the music—the life within it—that took my breath away. The bows did not simply move; they caressed the strings, drawing the sound out gently, as if awakening something already alive within the instrument. The violins seemed to breathe under their touch, their voices rising like soft sighs, coaxed into the light. The flutes shimmered, catching the glow of the stage lights like tiny prisms. Their tones danced in the air, as if sunlight itself had been scattered into sound—flickering, sparkling, alive. Behind them, the percussionists waited—not idly, but attentively—as though the music itself were calling to them. You could feel the pull, like a tide rising, until at just the right moment, they stepped in, answering with precision and power. The brass and woodwinds stood like pillars, framing the stage in sound—rich, resonant, and steady. They created a kind of living architecture, surrounding the orchestra with depth and strength. And then there was the harp… It did not simply play; it whispered. Each note fell like a drop of water, like light slipping through something sacred. Time itself seemed to pause and listen.

The Maestro as Artist

At the center stood Maestro Cho—not merely conducting, but painting. In the first half, dressed in bold red, he moved like an artist before a canvas. His hands became brushstrokes, sweeping color into the air. In the second half, with red still grounding him, he appeared in a blue coat adorned with stars and a striped tie. The music itself became a living flag—unfurling, waving, dancing. His movements rippled through the orchestra like wind through fabric, lifting the sound into something you could almost see.

A Sweet Gift for Two Musicians

For Bernie and me, there was an added sweetness to the evening. These were not unfamiliar works—we had taught many of them to our UIL Music Memory students and even performed some with the Plainview Symphony. To sit side by side without a score, without rehearsal notes, simply listening—it was a gift. We could hear the passion of the musicians not as performers preparing, but as listeners receiving. And what a joy that was.

A Divine Encounter in the Lobby

And as if the evening itself were not already a gift, there was one more moment waiting for us. In the lobby, we didn’t just cross paths—we collided in rhythm with Maestro David Cho, as if our steps had been quietly orchestrated. We congratulated him on a beautiful evening, and then I shared that I will be joining the Teaching Artist program this fall. His face didn’t just smile—it lit with delight. There was a genuine joy, a spark that revealed how deeply he loves children and believes in this work. He immediately began asking about the schools, the students, the possibilities. It felt like one of those meetings heaven arranges—unexpected, perfectly timed, and deeply encouraging. And I walked away even more excited, more inspired, and more grateful to be part of what the Lubbock Symphony is doing in our community.

Looking Ahead

As the final notes faded, we found ourselves already looking forward. The next concert—perhaps right around Bernie’s birthday on September 3—will open the Lubbock Symphony Orchestra’s 80th season, featuring Cliburn Laureate pianist Clayton Stephenson. And we will be there…ready once again, should the room tilt ever so slightly, drawing us to the edge of our seats.

Writing as Witness: Why Words Matter in Discipleship

by Dee Ann Loving-Tackitt, Liberty University Online Writing Center Tutor (Host)

House of Prayer Ministry

My mission:
To teach with clear purpose and light,
Through grammar and structure done right,
With witness through art,
And Christ at the heart,
Helping students grow as Champions for Christ.

When Writing Becomes Part of Discipleship

We often think of writing as something reserved for teachers, authors, or students, but it can also be a faithful part of the Christian life. The words we write can encourage, teach, comfort, and point people toward truth. Whether we are tutoring a student, sending a note of encouragement, or reflecting on what God is teaching us, writing can become one more way we serve Him. Scripture connects writing and teaching. Habakkuk 2:2 says to “write the vision” and make it plain, and 2 Timothy 2:2 emphasizes passing truth on so that others can teach it as well. Writing can be part of discipleship because it teaches us to reflect prayerfully, speak truthfully, and serve patiently.

What Mike Rose Helped Me See About Teaching Writing

This reflection grows out of my preparation to tutor university students. As I step into that work, I want to do so with humility, wisdom, and a real desire to serve. One article that has helped me think more carefully about that calling is Mike Rose’s Remedial Writing Courses: A Critique and a Proposal. His ideas challenge some common assumptions about teaching writing, and they also remind me that students need more than correction. They need guidance, dignity, and room to grow.

Rose argues that remedial writing courses often fail students because they are too disconnected from actual university writing. Rather than preparing students for college-level work, these courses may rely on simple, personal assignments that do not reflect the kind of reading, analysis, and argument students will eventually be expected to do. As a result, students may complete remedial courses without developing the skills they need for authentic academic writing.

More Than Simple Topics and Grammar Fixes

Rose also criticizes the common use of simple topics and the heavy emphasis on error correction. He argues that easier topics do not necessarily motivate students, nor do they prepare them for more demanding writing tasks. In the same way, an overemphasis on grammar can cause students to think writing is only about avoiding mistakes rather than developing ideas, communicating clearly, and engaging thoughtfully with an audience.

Writing, Reading, and Thinking Belong Together

Another important point in the article is that writing should not be separated from reading and thinking. Academic writing depends on all three. Students must interact with texts, process ideas, and organize their thoughts in meaningful ways. Rose suggests that remedial instruction is most effective when it treats writing as an integrated process rather than as a collection of isolated skills.

Structure Can Support Growth

Finally, Rose argues that academic writing should not be seen as restrictive or lifeless. Students need to learn structures such as analysis, comparison, and argument, but those structures are not meant to limit thought. Instead, they can help students think more clearly and communicate more effectively. For Rose, remedial writers are not deficient; they are capable learners who need meaningful practice, thoughtful guidance, and gradual exposure to authentic academic work.

What This Means for Serving Students Well

This matters to me as I prepare to tutor university students. Rose’s article reminds me that tutoring should involve more than correcting errors. It should help students grow in confidence, think more clearly, and approach academic writing as a meaningful form of communication. Good tutoring should treat students with dignity, patience, and hope, helping them grow rather than simply fixing sentences.

Why This Matters for Christian Service

In that sense, tutoring writing can also be an act of discipleship. It is a way of helping others grow through truth, patience, and instruction. Discipleship involves learning, teaching, and building others up, and writing can participate in that holy work. As Matthew 28:19–20 shows, disciples are called to teach, and Psalm 102:18 reminds us that what is written can serve future generations. Writing, tutoring, and discipleship come together when words are used with care to guide, strengthen, and bless others.

Ways Christians Can Use Writing as Witness

Writing can be a form of witness because it helps us teach, encourage, and preserve truth. It gives us a way to slow down, pay attention, and put into words what God may be teaching us. It can also bless the people around us. Some research suggests that writing can support reflection, well-being, and emotional processing, and studies on expressive writing have found that practices such as gratitude writing and reflective writing may support positive affect and personal growth. That does not make writing a cure-all, but it does remind us that thoughtful writing can do real good.

That is one reason writing can be such a meaningful part of discipleship. I recently joined a group that has pledged to write out the Bible from Genesis to Revelation, and even that simple act feels like a way of lingering over God’s Word with greater attention. Others blog, write letters to shut-ins, help those who are ill record memories for loved ones, create children’s books, write devotionals, or compose hymns. The opportunities are endless, and each one can become a quiet offering of service.

The encouraging part is that getting started is easier than ever. Writing methods, prompts, and guides are widely available online and in bookstores, and self-publishing has become far more accessible through print-on-demand and e-book platforms. Writing is no longer only for professional authors. It is something ordinary believers can use in extraordinary ways. If God has given you something to say, writing may be one of the ways He invites you to serve. A few faithful words, offered to the Lord, can become a source of witness, comfort, and encouragement to someone else.

For Adults Who Want to Improve Writing

Zinsser, William. On Writing Well: The Classic Guide to Writing Nonfiction. New York: HarperCollins, 2016.

Lamott, Anne. Bird by Bird: Some Instructions on Writing and Life. New York: Anchor Books, 1995.

Strunk, William Jr., and E. B. White. The Elements of Style. 4th ed. New York: Longman, 1999.

Pink, Daniel H. A Whole New Mind: Why Right-Brainers Will Rule the Future. New York: Riverhead Books, 2006.

Clark, Roy Peter. Writing Tools: 55 Essential Strategies for Every Writer. New York: Little, Brown, 2006.

Graff, Gerald, and Cathy Birkenstein. They Say / I Say: The Moves That Matter in Academic Writing. 4th ed. New York: W. W. Norton, 2018.


For Children & Young Writers

Cleary, Beverly. Dear Mr. Henshaw. New York: HarperCollins, 1990.

Cummings, Troy. The Notebook of Doom Series. New York: Scholastic, 2013–.

Gutman, Dan. My Weird School Series. New York: HarperCollins, 2004–.

Scieszka, Jon. The Stinky Cheese Man and Other Fairly Stupid Tales. New York: Viking, 1992.

Arnold, Tedd. Fly Guy Series. New York: Cartwheel Books, 2005–.

DiCamillo, Kate. Because of Winn-Dixie. Cambridge, MA: Candlewick Press, 2000.

These resources encourage writers at every stage—from early readers to adult learners—to grow in clarity, confidence, and voice. Whether writing devotionals, testimonies, or academic reflections, the goal is the same: to communicate truth with grace, purpose, and understanding so that others may hear and respond.

Resource

Rose, Mike. “Remedial Writing Courses: A Critique and a Proposal.” College English 45, no. 2 (February 1983): 109–128.

What Boethius, Baseball, and Bread Are Teaching Me About God

Why the Unchanging God is the Anchor of My Faith

 

A Grandma, Boethius, and Saturday Morning Theology

“For I the Lord do not change.” — Malachi 3:6

I know. I’m a grandma who retired and took up theology. While some people spend Saturday mornings gardening, I spend mine studying Boethius (c.480-524 CE). He was an early Christian philosopher whose writings on God, time, and eternity have deepened my Bible study and helped me think about what it means to say that God does not change.

Boethius is often associated with the image of the “Wheel of Fortune.” He pictured life as a spinning wheel—one moment we may feel on top, and the next, everything can shift. Circumstances rise and fall, and very little in this world stays steady for long. (His personal story behind this is powerful, but that’s a story for another blog.) His insight is simple but lasting: if we place our trust in changing circumstances, we will always feel unstable. But if we trust God, who never changes, we can remain steady no matter where we are on the wheel.

That matters to me because everything in my life changes. My thoughts shift, my body ages, and my understanding grows. But God is not like me. God does not grow older, learn something new, or move from one state to another. God simply is.

What I find so helpful is the idea that God is eternal, not just in the sense that He lives forever, but in the sense that He exists beyond time altogether. I live in the past, present, and future. God does not. So when I think about God knowing the future, I do not picture Him waiting for tomorrow to arrive. What is future to me is not future to God. He sees all of time at once. That means God can know everything without changing.

What Does “Timeless” Really Mean?

“From everlasting to everlasting you are God.” — Psalm 90:2

When theologians say God is timeless, they do not mean He has a very long life. They mean He is not stretched out across moments at all. My life is lived in before-and-after. I live after the flood and read about it as something that happened long ago. But God’s life is not before the flood, during the flood, or after the flood. God does not move through events the way I do.

That raises an obvious question: how can a timeless God relate to people like me who live one moment at a time? I experience life as a sequence. One thing happens, then another. From my point of view, events unfold little by little. From God’s point of view, all moments are present. So, the question is whether He can know what happens in time without being bound by time as I am.

What helps me here is realizing that knowledge is more than a list of facts. To know something fully is not just to know true statements about it, but to know the thing itself. So, if God is omniscient, His knowledge cannot be reduced to a giant collection of correct information. He knows reality itself fully and perfectly.

Patrick’s Game Helped Me See It

“O Lord, you have searched me and known me.” — Psalm 139:1

Last weekend I watched my grandson Patrick play baseball, and his team won. I knew that game from my own limited perspective. I saw what happened from the stands, felt the excitement, and remembered certain moments more than others. But God’s knowledge would be different. He would know every player, every motion, and every moment all at once and perfectly. My knowledge is partial and unfolds in time. God’s knowledge is full and perfect.

Do Changes in the World Mean Changes in God?

“…with whom there is no variation or shadow due to change.” — James 1:17

Here comes Nicholas Wolterstorff, another theologian keeping me company on these Saturday mornings, with a fair question: if God knows a changing world, must God change too? I understand the concern because when I learn something new, my knowledge changes. I find out the bread is ready or hear that Patrick’s team won. But there is a difference between coming to know something and simply knowing it. I learn bit by bit. God does not. He does not “find out” what is happening in the world. So, changes in the world do not mean changes in God.

So where does all of this leave me on a Saturday morning with Boethius, Patrick’s baseball game, and bread rising in my kitchen? It leaves me convinced that God can know a changing world without being a changing God. I learn a little at a time. God does not. He knows the world as its Creator, not as a spectator trying to catch up.

“Jesus Christ is the same yesterday and today and forever.” — Hebrews 13:8

And that is why this matters for discipleship. Because God does not change, His love does not waver, His wisdom does not fail, and His promises do not weaken. I can follow Christ even when I do not understand what He is doing in my life. In the end, all my Saturday morning theology brings me here: I can trust the God who sees the whole story when I can barely see the next step.

Prayer:

Heavenly Father,

Thank You that You do not change. When my life feels uncertain and my understanding feels small, help me trust Your steady love, wisdom, and faithfulness. Teach me to follow Christ one step at a time, resting in the truth that You see the whole story and hold me in Your care. In Jesus name we pray. Amen.

Scriptures for Further Reading

  • Malachi 3:6 — “For I the Lord do not change.”
  • Hebrews 13:8 — “Jesus Christ is the same yesterday and today and forever.”
  • James 1:17 — with God there is “no variation or shadow due to change.”
  • Psalm 90:1–2 — God’s eternal nature
  • Isaiah 46:9–10 — God’s knowledge and purposes
  • Psalm 139:1–6 — God’s perfect knowledge of us
  • Lamentations 3:22–23 — God’s faithfulness
  • Numbers 23:19 — God does not change like human beings do

Resource

Brown, Graham. “God’s Unchanging Knowledge of the World.” Sophia 28, no. 2 (1989): 2–12.

Remaining in His Presence: A Woman’s Call to Worship from Psalm 27

Come Close, Stay Near, and Rest in Him


The Presence We Long For

At the heart of Psalm 27 is a tender and anchoring desire—one that speaks deeply to the heart of every woman who longs for peace in the middle of responsibility and spiritual weight. David writes, “One thing have I asked of the Lord… that I may dwell in the house of the Lord all the days of my life” (Psalm 27:4). This is not a request for escape, but for nearness.

So often we believe we need solutions, clarity, or control. Yet Scripture gently redirects us. What we truly need is Him. His presence becomes the place where our hearts are steadied, our identity is restored, and our burdens are quieted. In a world that pulls us in many directions, worship becomes our way of returning—again and again—to the One thing that matters most.


Worship in the Middle of the Battle

Psalm 27 does not ignore hardship. It acknowledges fear, opposition, and real spiritual conflict. But instead of retreating, David engages the battle through worship. He lifts both praise and prayer like a two-edged sword, reminding us that worship is not passive—it is powerful.

For us, this is a beautiful reframe. Worship is not reserved for peaceful seasons; it is essential in difficult ones. When we worship, we are not pretending everything is fine. We are declaring that God is greater than what we face. Our voices, our prayers, and even our quiet surrender become acts of spiritual strength.

As women, we carry love deeply, but we also carry concerns. Psalm 27 shows us that love for God and reverence for God belong together. We draw near with intimacy, yet we honor Him with awe. This balance keeps our hearts grounded and our worship rich with meaning.


His Presence in the Darkness

One of the most comforting truths of this psalm is that God’s presence is not dependent on our circumstances. Even when life feels clouded and unclear, He is near. In fact, Scripture often shows that it is in those very moments of uncertainty that His presence becomes most real.

What feels like darkness to us is never darkness to Him. The “clouds” we walk through can become the place where His goodness quietly surrounds us. Many of us can look back and see that the seasons we least understood were the ones where He held us closest.

Dear sister, if today feels heavy or uncertain, take heart. God has not stepped away. His presence is steady, faithful, and unshaken. Even when you cannot see clearly, you are still being covered by His mercy.


A Faith That Waits

The closing verses of Psalm 27 offer a gentle but powerful instruction: “Wait on the Lord; be of good courage, and He shall strengthen your heart; wait, I say, on the Lord.” (Psalm 27:14).

Waiting is not easy, especially for women who are used to caring, planning, and responding quickly to needs around them. Yet waiting in God’s presence is not inactivity—it is trust at its deepest level. It is choosing to remain with Him when answers feel delayed and outcomes are uncertain.

Waiting becomes an act of worship when we refuse to rush ahead of Him. It is where courage is formed, and where God strengthens our inner life in ways the outside world may never see. He meets us in that stillness and quietly renews our hearts.


An Invitation for Today

Psalm 27 extends a beautiful invitation—to remain in the presence of the Lord through worship. Not just during a set devotional time, but throughout the ordinary rhythms of the day. In your home, in your thoughts, in your quiet moments, He is there.

You do not have to strive to earn His nearness. You are invited to dwell in it. As you turn your heart toward Him, even in small ways, you will find strength rising, peace settling, and courage growing.

Stay close, dear friend. Worship gently. Wait faithfully. And rest in the assurance that His presence is enough for everything you face today.


A Closing Prayer

Heavenly Father,
Teach us to remain in Your presence. Draw our hearts back to You in the middle of all we carry. Let our lives become an offering of worship—steady, sincere, and full of trust. Strengthen our hearts as we wait on You, and remind us again and again that You are near.

In Jesus’ name,
Amen 💛

Stonecroft Ministry Reflections

As I take my final remaining class in my doctoral studies at Liberty University and step into a new season of tutoring students there, I find myself in a moment of transition before beginning dissertation work. In the middle of all of that, what feels most like a gift is this—being invited into a circle of women right here in Lubbock. And what a gift! Also, we recently joined First Baptist Lubbock and have found fellowship in a Sunday School Class; Wednesday Prime Timers Choir,lunch, & Bible study; and Sunday Morning Choir! God is good! Bernie and I are joyful and blessed!

We were never meant to walk this journey of faith alone. God created us for fellowship, for encouragement, and for shared purpose. So to sit at a table surrounded by women who love the Lord and desire to share Him with others feels like a true blessing. And I can already tell—I am going to love being part of this group. It truly was a privilege to sit at a Stonecroft planning table—right beside Joyful Gwen (and if you know her, you know that name fits). There was laughter, purpose, and something deeper stirring underneath it all—the unmistakable sense that God is moving through women who are simply willing to say yes. I didn’t just leave encouraged; I left curious.

So I did what I tend to do. I came straight home, opened my laptop, poured myself a cup of coffee, and started digging. Tomorrow I’ll step into their Evangelism Bootcamp, and soon after that I’ll be teaching the “I Believe” Bible study. One of the sweet gifts of this journey is that I won’t be stepping into it alone. Sherry, who serves so faithfully in the prayer ministry of our local Stonecroft group, will get off work at five and come over to my home. Together, we’ll settle into the podcast room from 6:00 to 7:30 as we watch the Bootcamp, asking the Lord not only to prepare us for the work ahead, but to fill this home with His peace and presence. My prayer is that even in that quiet evening, He will meet us, steady us, and gently bless Sherry with peace after her workday.

I don’t walk into things casually anymore. I walk in prayerfully, thoughtfully, and grounded in Scripture, so I needed to understand clearly: who is Stonecroft, really?


A Movement, Not Just a Ministry

What I discovered is that Stonecroft is not just a program or a Bible study—it truly is a movement. For over 85 years, God has used this ministry to reach women in quiet but powerful ways, not through grand platforms but through tables, conversations, and relationships.

Hundreds of thousands of women have been equipped to share Jesus right where they are, and each year more than 1,700 women make decisions to follow Christ. Those are simply the numbers we know. That’s the beauty of how the Kingdom often works—not loudly or visibly to the world, but steadily and deeply fruitful in the lives of people.


What Anchors Stonecroft Ministries

As I read through their core values, I realized I wasn’t just learning about an organization; I was recognizing alignment with what God has already placed on my heart.

Stonecroft is Christ-centered, keeping Jesus at the center of everything. Their commitment to biblical authority reflects a deep trust that the Word of God is not just informative but transformative through the work of the Holy Spirit. Their emphasis on prayer reminds me that nothing of eternal value happens apart from dependence on God. Their call to evangelism is joyful and intentional, not forced but obedient to Christ’s command to share the Gospel. Their relational focus reflects how ministry truly grows—through grace-filled connection—and their commitment to integrity ensures that everything they do reflects the character of Christ.

Reading this, I found myself quietly saying, “Yes, Lord.” This is the kind of ministry that doesn’t just gather women; it equips them to go.


From Sitting to Sharing

Stonecroft gently bridges a gap, giving women opportunities to serve. They don’t simply teach women the Gospel; they train women to share it. They create spaces where women can invite friends who may have never opened a Bible before, making the message of Jesus accessible and welcoming. It is simple, relational, and intentional, and it reflects the very heart of the Gospel itself.


Around Tables… Just Like the Beginning

What moved me deeply is how Stonecroft began—not in a building or a pulpit, but around a table. A small group gathered with a simple question about how to get to heaven, and that conversation sparked something that multiplied.

From that one moment, prayer groups grew, communities formed, and lives were changed. It feels familiar because it mirrors the way Jesus ministered. So much of His work happened in homes, at tables, and in personal conversation. That same pattern is still alive today.


Rooted in Scripture: This Is Not New

“They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer… Every day they continued to meet together… They broke bread in their homes and ate together with glad and sincere hearts.” — Acts 2:42, 46

As I sat and reflected, I realized something both comforting and powerful—what Stonecroft is doing is not new. It is deeply biblical. The early church met in homes, around tables, sharing meals, opening Scripture, and praying together. Their faith was not distant or formal; it was woven into everyday life and relationships.

This same pattern stretches even further back. In Deuteronomy 6:6–7, God’s people are instructed to talk about His Word in the rhythms of daily living—while sitting at home, walking along the road, lying down, and rising up. Faith was never meant to stay inside a structured setting. It was meant to be lived out and shared naturally in the spaces of everyday life. That is exactly what I see in the heart of Stonecroft—women inviting other women into conversations where the Word of God becomes real and personal.


Called to Go: The Heart of Evangelism

Jesus gives us a clear and compelling call in Matthew 28:19–20 to “go and make disciples.” Not just to learn, but to go. Not just to receive, but to share. Stonecroft lives in that calling, equipping women to confidently and lovingly share the Gospel, trusting the Holy Spirit to do the transforming work in hearts.

Paul reinforces this in 2 Timothy 2:2, where he speaks of entrusting the truth to faithful people who will then teach others. This is discipleship that multiplies. It is truth passed from life to life, generation to generation. That is exactly what happens when women gather in small groups, study Scripture together, and begin to grow—not just for themselves, but for the sake of others.


Ministry Through Relationship: The Example of Jesus

Additionally, Stonecroft’s relational nature reflects the ministry of Jesus Himself. He often taught in small settings, through conversation, through questions, and around shared meals. He met people right where they were, and through relationships, He gently led them to the truth.

In the same way, when women open their homes, set a table, and create a welcoming space, something powerful happens. Walls come down, hearts open, and the Gospel is no longer distant—it becomes personal. This kind of ministry reminds me that God does not require a stage; He asks for willingness. He does not require perfection; He calls for obedience.


A Quiet Prayer Before Tomorrow

As I closed my laptop tonight, I felt a deep sense of gratitude. I am grateful that God is still calling women, still using ordinary conversations for eternal purposes, and still inviting us to be part of what He is doing.

My prayer tonight is simple. Lord, keep me grounded in Your Word, dependent in prayer, and bold in love. Let every conversation point back to You, and let every woman who walks through my door feel seen, known, and invited into Your grace. Amen.

The Gospel That Rings True

Resonance, purity, and the call to continue the music of Christ.

“The women fled from the tomb, trembling and bewildered, and they said nothing to anyone because they were afraid.” Mark 16:8

Resonance and Truth

When a crystal goblet is struck, it sings only one pure note. That clarity comes from the way it was created: every goblet has a natural frequency, a pitch woven into its very shape, and the purity of the crystal allows the sound to linger long after the touch is gone. Its rim vibrates in delicate standing waves, and when a wet finger circles the edge, each tiny slip adds just enough energy to awaken the goblet’s true voice. It reminds me of the way our barbershop chorus, The Pride of West Texas Show Chorus,  begins every song with the soft, steady tone of the electronic pitch pipe — the single note that gathers scattered voices and tunes us into one purpose.

Mark opens his Gospel in the same way. His first words strike the pitch that sets everything else in motion, and John the Baptist becomes that first vibration in the wilderness — the clear, resonant sound preparing us to hear the Good News of Jesus.

The Pure Note of the Gospel

Jesus Christ serves and suffers, and He is the Son of God, our Savior who lives and gives life. This truth is the truest and purest note of grace the world has ever known. Even in the “plunk” of crosses dropping into the ground, there is beautiful music: the voices of believers who refuse to give up the faith. From the dreariest Roman dungeons, the night air once came alive with hymns. Mark is telling us that if we listen closely, we can still hear the sound of that music.

The Men Behind the Message

And then there are the two men behind this Gospel — Peter and Mark. One a denier, the other a dropout. Yet together, carried by the wind of the Holy Spirit, they give us a Gospel written with compassion, precision, urgency, and hope. Mark did not know he was writing Scripture for the ages; he only knew he was writing “the beginning of the gospel of Jesus Christ, the Son of God.”

The Unfinished Gospel

Some theologians call Mark “The Unfinished Gospel,” because the most ancient manuscripts end at 16:8:

“The women fled from the tomb, trembling and bewildered, and they said nothing to anyone because they were afraid.”

The chord is not resolved. It is as if the Composer set down His pen and the Holy Spirit carried the melody into our hearts to complete. Mark gives us the beginning — the opening pitch, the first vibration, the pure note of truth — and then hands the song to us.

The ending is up to us.

A Closing Prayer

Heavenly Father,

tune our hearts to Your truth. Let Your Gospel be the pure note that steadies our steps, aligns our desires, and calls us into harmony with Your Spirit. As Mark handed the unfinished melody to the early church, help us carry it faithfully in our own generation. Give us courage like John, humility like Peter, and clarity like Mark. May our lives ring with the sound of Your grace, resonating in every place You send us. In Jesus name we pray,

Amen.

Reflection Question

Where is the Holy Spirit inviting you to continue the “unfinished Gospel” this week — through your words, your worship, or your witness?

Resource

Wessel, Walter W. The Communicator’s Commentary: Mark. Vol. 2. Waco, TX: Word, 1982.

Further Reading

If you’d like to meditate further on the themes in this post, spend time with these passages from Mark’s Gospel:

  • Mark 1:1–8 — The beginning of the Good News and the voice in the wilderness
  • Mark 8:27–30 — Peter’s confession of Christ
  • Mark 10:45 — The Son of Man who came to serve and give His life
  • Mark 14:27–31 — Peter’s denial foretold
  • Mark 15:33–39 — The crucifixion and the centurion’s confession
  • Mark 16:1–8 — The “unfinished” ending that invites us to continue the story

A Second Visit to the Writing Center

Mark 1:2–3

Mark Returns

I imagine Mark showing up at the Writing Center again this week—scroll tucked under his arm, sandals dusty, eyes bright with that same urgency he had last time. He sits down across from me, unrolls his parchment, and says, “I’ve added the next part. Can you look at it?”

Of course I can.

So I read:

“As it is written in Isaiah the prophet,
‘Behold, I send my messenger before your face,
who will prepare your way,
the voice of one crying in the wilderness:
Prepare the way of the Lord,
make His paths straight.’”
(Mark 1:2–3)

Back at the Writing Center

And once again, I slip right into tutor mode.

“Mark,” I say, “we talked about this last time. You wrote ἐν τῷ Ἠσαΐᾳ τῷ προφήτῃ—‘in Isaiah the prophet’—but your first line is from Malachi. I know why you did it. In your world, you name the major prophet even when you blend texts. That’s normal. That’s expected. That’s how your people cite Scripture.”

He nods, as if to say, Of course. Everyone knows that.

“But modern readers don’t,” I continue. “They’ll think you made a mistake. So if you were turning this in for an English class, I’d suggest something like:
‘As the Scriptures say—first in Malachi, then in Isaiah…’

He raises an eyebrow.
I shrug.
“Different century. Different expectations.”

The Voice in the Wilderness

Then we move on to verse 3.

“Now this part,” I say, tapping the line with my finger, “this is where your heart shows. φωνὴ βοῶντος ἐν τῇ ἐρήμῳ—‘a voice crying in the wilderness.’ You didn’t soften it. You didn’t polish it. You didn’t modernize it. You let Isaiah thunder straight through your pen.”

Mark grins.
He knows exactly what he’s doing.

What Mark Emphasizes

“And look at what you emphasize,” I continue. “Not the wilderness. Not the voice. Not even the messenger. You emphasize the Lord.

Prepare the way of the Lord.
Make His paths straight.”

I lean back in my chair.

Not Just a Story—An Announcement

“Mark, you’re not just writing a biography. You’re announcing an arrival. You’re telling your readers that the God who spoke through the prophets is stepping onto the stage of history. No wonder your Greek feels urgent. No wonder your sentences run like they’re out of breath. You’re not trying to impress us—you’re trying to wake us up.”

He smiles again, and I realize something:

Mark doesn’t need my help with grammar.
He needs my help with translation—not of words, but of worlds.

The Gospel Doesn’t Whisper

Because Mark writes like a man standing on tiptoe, shouting across centuries, “He’s here! The Lord is here!”

And sometimes, in our careful, polished, modern world, we forget that the gospel didn’t arrive quietly. It arrived like a voice in the wilderness—loud, raw, unignorable.

Walking the Prayer Path

Maybe that’s the deeper lesson for us on this prayer path. We don’t prepare the way of the Lord by perfecting our sentences.
We prepare it by opening our hearts.
By clearing the clutter.
By making straight the paths where He wants to walk.

What a Beginning

Mark reminds us that the gospel is not a literary exercise.
It is an announcement.
A summons.
A beginning.

And what a beginning it is.

A Prayer

Heavenly Father,
You are the One we prepare for—and yet You are the One who prepares us.

Clear the paths of our hearts where they have become cluttered and crooked. Remove the fear, the pride, and the distractions that keep us from seeing You clearly. Teach us to listen for Your voice, even when it comes like a whisper—or like a cry in the wilderness.

Help us not to polish our lives for appearance, but to open them fully to Your presence. Make us ready—not just in word, but in spirit—to receive You and to follow where You lead.

And when You call, give us courage to respond quickly, just as Mark wrote—with urgency, with joy, and with the certainty that the Lord has come.

We love You, Jesus.
Prepare us for Your work.

Amen.

A Resource for Going Deeper

If you find yourself curious about Mark’s urgency, his use of Scripture, or even the texture of his Greek, here are a few trusted resources that open up his Gospel in meaningful ways:

For understanding Mark as a whole:

  • James R. Edwards, The Gospel According to Mark (Pillar Commentary)
    This is a wonderful, readable commentary that explains the flow of Mark’s story and highlights his urgency and theological focus. It helps you see exactly what Mark is emphasizing—and why it matters for us today.
  • R.T. France, The Gospel of Mark (New International Greek Testament Commentary)
    This one goes deeper, especially into how Mark uses Scripture (like Isaiah and Malachi in Mark 1:2–3). It’s especially helpful for understanding why Mark blends passages and how his original audience would have heard it.

Suggested Scripture Readings

To understand the fuller story behind Mark’s opening, these passages connect beautifully:

  • Isaiah 40:3–5 — The original “voice in the wilderness”
  • Malachi 3:1 — The promise of the messenger
  • Luke 3:1–6 — Another account of John preparing the way
  • John 1:19–23 — John the Baptist’s own testimony
  • Psalm 24:7–10 — Welcoming the King of Glory

When Mark Came to the Writing Center

 The beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet, “Behold, I send my messenger before your face,
 who will prepare your way, Mark 1:1-2

Today, I found myself smiling at a funny little thought while working on my commentary on Mark’s Gospel. I imagined Mark himself sitting across from me at the Writing Center—scroll unrolled, ink still fresh—sliding his opening lines in front of me and asking, “Does this sound right?”

So I read his words slowly:

“The beginning of the gospel of Jesus Christ, the Son of God.
As it is written in Isaiah the prophet…”

And I couldn’t help it—I slipped right into tutor mode.

“Mark,” I would say gently, “your ideas are beautiful. Truly. But you’re writing like a first-century Jewish author… and my job is to help modern English readers understand you.”

First, I’d point to that opening sentence. “Friend,” I’d smile, “you don’t have a verb here. Now, in Greek, that works just fine. It’s powerful, almost like a bold title carved into stone. But in English, it reads like a fragment. If this were a paper, I’d just ask you to add one simple word: is.

And suddenly the line breathes a little differently:

“This is the beginning of the good news about Jesus Christ, the Son of God.”

Clear. Direct. Complete.

Then we’d move on to the second line. “Mark,” I’d continue, “you’ve written ‘as it is written in Isaiah,’ but your first quotation actually comes from Malachi. Now, I know why you did that. In your world, you name the major prophet even when you blend passages. That’s a perfectly acceptable practice in your time. But modern readers might get confused.”

So I’d suggest something like:

“As the Scriptures say—first in Malachi, and then in Isaiah…”

And then I’d lean back, smile, and say, “You didn’t do anything wrong. You’re just writing from your own time, your own tradition, your own rhythm. And it works—it really does.”

Because the truth is, Mark’s Gospel doesn’t begin with careful, polished explanations. It bursts onto the page. It feels like someone who can’t wait another second to tell the story of Jesus. There is urgency in his voice. There is movement. There is life.

And maybe that’s the deeper lesson for all of us walking this prayer path.

Sometimes we worry so much about getting every word right, every detail perfect, every sentence polished… that we forget the joy of simply telling the good news. Mark reminds us that the gospel is not primarily about flawless grammar—it is about a living Savior.

He doesn’t linger long in introductions. He doesn’t slow down for perfection. He simply begins:

“This is the beginning of the good news…”

And what a beginning it is.


Prayer

Heavenly Father,
Thank You for the writers of Scripture, who spoke Your truth with passion, urgency, and faith. Thank You for Mark, whose words remind us that the gospel is living and powerful, not confined to perfect sentences but alive in every heart that receives it.

Help us not to hold back out of fear of saying things imperfectly. Give us courage to share the good news boldly, joyfully, and faithfully. Teach us to love Your Word deeply, to understand it responsibly, and to speak it with grace.

And Lord, let our lives themselves become part of that unfolding story—evidence that the good news is still being written today.

In Jesus’ name,
Amen.

Amazing Grace

Scripture, Doctrine, and the Church Family


📖 Scripture

“Therefore, there is now no condemnation for those who are in Christ Jesus.”
— Romans 8:1


Living Free in Christ: Baptist Doctrine

Bernie and I recently joined First Baptist Lubbock, and in this season, we have been intentionally studying Baptist doctrine together. As I’ve leaned into that—especially as a doctoral student in Biblical Studies at a Baptist university—I’ve found something that has deeply encouraged my heart… something I am truly thankful for.

As I studied the doctrine, this is what I found:

At its core, Baptist theology carries a beautiful truth for struggling Christians: receiving new mercies is part of the Christian life —the steady rhythm of God’s grace.

This truth is deeply reflected in Baptist doctrine.

  • Salvation by grace reminds us that we are not defined by our past, but justified through Christ.
  • The priesthood of all believers tells us we can come directly to God—boldly and immediately
  • Soul competency reminds us that we stand personally before God, responsible to Him above all.
  • Sanctification reminds us that growth is ongoing… and stumbling is not the end

And I found myself thinking:

This is amazing grace.


📖 What Does Scripture Say?

As a Bible student, I had to ask:

What does Scripture actually say about living in ongoing renewal without shame through the steady rhythm of God’s grace?

From the very beginning, we see that shame entered through sin.

In the Garden, Adam and Eve didn’t just feel guilty—they hid. Shame whispered, “This is who you are now.” It shifted identity.

But the Gospel tells a different story.

Jesus meets people in their shame—and He restores them.

He does not define them by their failure.
He redefines them through His grace.

In John 8, when the woman was brought before Him, Jesus had every right to condemn her… but instead, He extended mercy, called her out of sin, and lifted her from the shame that once held her. And, He told her to go and sin no more.


What We Are Reminded of in Scripture

  • “If we confess our sins, He is faithful and just to forgive us…” (1 John 1:9)
  • “As far as the east is from the west, so far has God removed our transgressions from us.(Psalm 103:12)
  • “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17)

Here is the truth:

Shame may enter through sin, but it is broken through the finished work of Christ.

When Jesus said, “It is finished,” He wasn’t just paying for sin—He was breaking the power of sin and removing the guilt that once defined us, restoring our identity in Him.


Doctrine and Scripture Together

When I compare what I found in Baptist doctrine with what I found in Scripture, they align so beautifully:

  • Doctrine says we can come boldly → Scripture says there is no condemnation for those in Christ.
  • Doctrine says we have access to God → Scripture says we are cleansed and made new for those in Christ.
  • Doctrine says growth is ongoing → Scripture says grace is sufficient for those in Christ.

And this is what I am most thankful for:

Being made new is a natural part of the Christian life—the steady, faithful rhythm of God’s grace.


🤍 Why the Church Family Matters

From my heart, I want to say this:

This is why being part of a church family matters so much.

Yes, we can come to God individually—and that is a beautiful truth.
But we were never meant to walk this out alone.

We need a place where:

  • grace is spoken out loud
  • Truth is lived in community
  • restoration is seen
  • And people remind us who we are when we forget

The church becomes living proof that starting again is possible… not just once, but daily.


🌸 Living This Out

In our home, in our church, and through The House of Prayer, this is what Bernie and I are learning to live: Daily priesthood means daily renewal
Daily renewal means we keep walking forward—restored, renewed, and covered in grace.


🙏 Prayer

Father,
Thank You for the gift of grace that continually renews us in Christ.
Thank You that in Christ, we are not defined by our past or our sin, but made new in Christ.

Teach us to come boldly to You—not hiding, not hesitating, but trusting in Your mercy.
Help us receive Your forgiveness fully and walk in the new identity You have given us.

Strengthen us to keep growing, keep turning, and keep trusting You.
And thank You for the gift of the church—for people who speak truth, extend grace, and walk alongside us.

Let our lives reflect the rhythm of Your grace—again and again.

In Jesus’ name,
Amen.

Green Grass in a Desolate Place

Jesus our Shepherd Who Provides

Psalm 23: A Psalm of David. (NIV)

1 The LORD is my shepherd; I shall not want. 2 He makes me lie down in green pastures.3 He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name’s sake. 4 Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. 5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. 6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever.

Mark 6:30-44 (NIV)

30 The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a desolate place by themselves. 33 Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 35 And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late.36 Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” 37 But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii worth of bread and give it to them to eat?” 38 And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” 39 Then he commanded them all to sit down in groups on the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men.

Jesus, Our Shepherd Who Provides

“The LORD is my shepherd; I shall not want.”
—Psalm 23:1

There are some words Scripture places so deeply in our souls that they surface without effort. Psalm 23 is one of them. We whisper it in hospital rooms and at gravesides. We carry it through uncertain seasons. It is a psalm for those who know what it is to walk through shadows—and still dare to trust.

Another familiar story meets us in Mark 6: the feeding of the five thousand. Five loaves. Two fish. A crowd too large and resources too small. At first glance, these passages may feel separate—one poetic, one narrative. But when we slow down and listen closely, we begin to hear the same voice.

Jesus is the Shepherd of Psalm 23—now standing among His sheep.

Mark is not offering a coincidence. He is revealing fulfillment.

Sheep Without a Shepherd—Until Jesus Appears

When Jesus steps ashore, Mark tells us He sees the great crowd and is moved with compassion, because they were like sheep without a shepherd (Mark 6:34).

That phrase is heavy with meaning. Throughout Israel’s history, God’s people suffered under failed leaders and were repeatedly described as scattered sheep. Psalm 23 answers that ache with a promise: The LORD is my shepherd.

In Mark 6, that promise takes flesh.

Jesus does not distance Himself from the language of shepherding—He embodies it.He stays with the crowd. He teaches them. He takes responsibility for their hunger and their formation. Before bread is broken, lives are gathered.

The Shepherd has come.

Green Grass in the Wilderness

Then Mark tells us something surprisingly specific. Jesus commands the people to sit down on the green grass.

Green grass—in a desolate place.

Psalm 23 says, “He makes me lie down in green pastures.” Sheep only lie down when they feel safe, when fear loosens its grip, when trust settles deep.

Here, in the wilderness, Jesus creates that same safety. Where the Shepherd stands, the wilderness begins to resemble pasture. Scarcity no longer gets the final word. The kingdom of God often comes quietly—placing rest beneath weary bodies and life where barrenness once ruled.

A Table Prepared by the Shepherd

The disciples see the math and panic. Jesus sees a table.

Psalm 23 declares, “You prepare a table before me…”
Mark tells us, “They all ate and were satisfied.”

Not barely enough.
Not rationed.
Satisfied.

This is shepherd abundance. When the true Shepherd provides, there is not only enough—there is overflow. Twelve baskets remain, a sign that nothing placed in the Shepherd’s hands is ever wasted.

Just before this story, Mark records another meal—Herod’s feast. That feast is shaped by power, ego, and fear, and it ends in death. Jesus’ feast is marked by compassion, simplicity, and trust, and it ends in life.

Two tables.
Two kingdoms.
One Shepherd who gives Himself for His sheep.

Still Waters and a Fearless Walk

Immediately after the meal, Mark leads us onto troubled waters. The disciples struggle. The wind resists them. Then Jesus comes—walking on the sea.

Psalm 23 rises again:
“He leads me beside still waters… Even though I walk through the valley of the shadow of death, I will fear no evil.”

The Shepherd who feeds is the Shepherd who protects. The Shepherd who gathers on the hillside is the Shepherd who stands between His people and chaos. Mark tells us the disciples did not yet understand about the loaves. In other words, they were still learning who Jesus truly is.

He is the Shepherd.

The Shepherd Still Walks With Us

Revelation gathers Psalm 23 once more and carries it forward: the Lamb who is also the Shepherd, no more hunger, no more thirst, God wiping away every tear.

What Jesus does in Mark 6 is not only history—it is promise. Psalm 23 is no longer only poetry. It is prophecy fulfilled in Christ.

So if today feels desolate,
if you come weary,
if you arrive hungry—body or soul—

Jesus, your Shepherd, sees you.

The table is set.
The grass is green—even here.
And the new creation has already begun.

A Prayer for the Path

Heavenly Father,
We thank You for giving us Jesus, our Good Shepherd. In places of weariness or uncertainty, help us recognize His presence and trust His care. Teach us to rest where He leads, to receive what He provides, and to walk without fear, knowing He is with us.
May Your goodness and mercy follow us all the days of our lives, as we dwell in Your presence.
In Jesus’ name, Amen.

Continuing on the Prayer Path

Five Scriptures for Prayer and Reflection

John 10:11 — “I am the good shepherd. The good shepherd lays down his life for the sheep.”
→ Sit with the truth that Jesus does not just guide you—He gives Himself fully for your care and salvation.

Ezekiel 34:15–16 — “I myself will be the shepherd of my sheep… I will seek the lost.”
→ Pray with gratitude that God personally comes after His people, especially in places of weakness or wandering.

Matthew 11:28 — “Come to me, all who labor and are heavy laden, and I will give you rest.”
→ Bring your weariness honestly to Jesus and receive the rest only the Shepherd can give.

John 6:35“I am the bread of life; whoever comes to me shall not hunger.”
→ Reflect on where you seek satisfaction and ask Jesus to nourish the deeper hungers of your soul.

Revelation 7:16–17 — “The Lamb in the midst of the throne will be their shepherd.”
→ Rest in hope, knowing the Shepherd who feeds you now will one day wipe away every tear forever.