Practicing Resurrection: Answering Christ’s Call to Love, Obey, and Follow

by Dee Ann Loving-Tackitt

Rome – Ascension of the Lord painting of Chiesa Nuova

“As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete.”—John 15:9–11

Writing from a Nazi prison, Dietrich Bonhoeffer wrote, “What keeps gnawing at me is the question, Who is Christ actually for us today?” That question still presses on every serious Christian. Jesus put this issue before his disciples during his farewell supper when he said, “If you love me, you will keep my commandments…You are my friends if you do what I command you” (Jn 15:14 In this sense,  He repeated this challenge in the Sermon on the Mount, “Not everybody who says to me, ‘Lord, Lord,’ will get into the kingdom of heaven. Only those who do the will of my Father who is in heaven will enter” (Matt 7:21).  The risen Christ, while eating breakfast with Peter on the beach, asks him the same question three times, “Simon, do you love me?” Peter replies each time, “Lord, you know I love you.” In light of Peter’s triple denial, Jesus gave him a concrete command: “Feed my sheep.” He concluded with the words, “Follow me” (John 21:15–19).

Jesus was consistent and clear. He was not looking for admirers who would merely nod in agreement with the Sermon on the Mount. He called followers who would put his words into practice. Because God raised Jesus from the dead, we follow the living Christ here and now. To “practice resurrection” is not simply to admire Jesus from a distance, but to let his risen life take shape in our own lives.  

In Christian thought, “practicing resurrection” is a theological concept that means rather than waiting for resurrection only after death, believers “practice resurrection” by embodying qualities associated with resurrection life: hope in the face of despair, forgiveness and reconciliation, justice and compassion, renewal after failure or loss, and participation in God’s work of bringing new life to the world. This phrase is associated with writer and pastor Eugene Peterson, who used it to describe the daily life of discipleship. Fortunately, “practicing resurrection” is something that most of us are already living. We were made in, through, and for Christ (Col 1:16). He has taken our human nature upon himself and joined our lives to his own. Our “life is in Christ, who became for us wisdom from God, and righteousness and sanctification and redemption” (1 Cor 1:30). God created us to know him.  We are given a gracious participation in God’s own goodness. This grace enables us to know God even though apart from him, we are incapable of and unfit for such knowledge.

If we seek knowledge of God by grace through faith, we will walk the way of Jesus, because anyone who seeks to know God will pursue the mind of Christ and the humility and obedience that go with it. We anticipate the life of fellowship we will share with God for eternity. As Paul reflects this kind of mindset, we are to “seek the things that are above, where Christ is seated at the right hand of God.” Irenaeus said it well when he wrote, “The Word of God, Jesus Christ, on account of his great love for mankind, became what we are in order to make us what he is himself.”

Shalom.

Does the Bible Ever Say God Has No Power Over Evil?

By Dee Ann Loving-Tackitt

“Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?” (Matthew 26:53).

One of the most difficult questions Christians face is the problem of evil. If God is good and all-powerful, why does suffering continue? Philosophers such as A. N. Whitehead and Edgar Sheffield Brightman have proposed that God wants to stop evil but lacks the power to do so. While this may be an attempt to argue the problem of evil, it faces a significant biblical challenge: nowhere does God clearly reveal that He is powerless against evil.

The Bible’s teaching is that God is sovereign and powerful, even when His purposes remain hidden from human understanding. Today, we continue to wrestle with the mystery of suffering, but it never resolves that mystery by claiming that God is unable to act. In fact, the opposite appears to be true.

Consider the book of Job. Job repeatedly questions why he is suffering and seeks an explanation from God. God finally responds. He does not tell Job that evil exists because His power is limited. Instead, God points Job to the vastness of divine wisdom and authority over creation. The answer is not divine weakness but human limitation in understanding God’s purposes.

The same pattern appears in the life of Jesus. At His arrest, Jesus tells His disciples, “Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?” (Matthew 26:53). This statement is significant because Jesus acknowledges that God has the power to intervene immediately. The reason God does not stop the crucifixion is not inability but purpose. God chooses to allow the suffering of Christ because it serves a greater redemptive plan.

This distinction is crucial. The Bible does not teach that God approves of evil or delights in suffering. Evil remains evil. Tragedy remains tragic. Yet Scripture repeatedly affirms that God can bring good out of even the darkest circumstances. Joseph expressed this truth to his brothers when he declared, “You meant evil against me, but God meant it for good” (Genesis 50:20). The evil action was real, but God was still able to work through it for a greater purpose.

Paul Moser argues that if God were truly limited in power, one would expect God to disclose that fact clearly. Such a revelation would answer many objections people raise against God’s goodness. If God cannot prevent evil, then much of humanity’s anger toward Him would be misplaced. Yet Scripture provides no such explanation. Instead, the biblical witness consistently encourages trust in God’s wisdom, goodness, and ultimate victory over evil.

This does not mean Christians possess a complete explanation for every instance of suffering. We often lack a full theodicy, a comprehensive account of why God allows particular evils. The Bible itself acknowledges this limitation. God’s ways are frequently beyond human comprehension. However, ignorance of God’s purposes is not the same thing as evidence of God’s weakness.

Patience therefore becomes an essential Christian virtue. We naturally want immediate answers and immediate justice. We want God to operate according to our timetable. Yet Scripture repeatedly reminds us that God’s timing differs from ours. The fact that evil continues today does not prove that God lacks power. Rather, it may indicate that God’s redemptive purposes are not yet complete.

The Christian hope is not that God is struggling against forces beyond His control. The Christian hope is that God remains sovereign even when His purposes are hidden from us. While we may not understand why evil is permitted in every circumstance, the Bible never suggests that evil persists because God is powerless to stop it. Instead, believers are called to trust that God will ultimately redeem evil with good and bring His purposes to completion in the fullness of time.

Heavenly Father, We thank you for Your glory that never remains hidden from us. Give us strength to trust that You will redeem evil with good. Keep shalom in our hearts so that we do not need explanations. We simply need faith. In Jesus’ precious name we pray, Amen.

Resource

Moser, Paul K. The Divine Goodness of Jesus : Impact and Response. Cambridge, United Kingdom ; Cambridge University Press, 2021. https://ebookcentral.proquest.com/lib/liberty/detail.action?